The controversial text was the continuation of the medieval best-seller, the Roman de la rose by Jean de Meun, written 40 years after Guillaume de Lorris wrote the first part of the Roman (c. Featuring crude language, naughty metaphors, courtly love, misogyny, poetry and early humanism, this debate was inspired by a text in some illuminated manuscripts which have just been loaded to the British Library's Digitised Manuscripts site. Searchable for medieval Latin.In the early 15 th century, there was a major literary debate at the French court. Du Cange, Glossarium mediæ et infimæ latinitatis.
#Medieval manuscripts with pictures of self castration how to#
How to find patristic biblical citations.Hermes – Zeitschrift für klassische Philologie.Gregory of Nyssa: the translations of Richard McCambly.Greek and Latin Epigraphy – an absolute beginners' guide.Google ancient Greek and Latin (hi-res).Franciscan Authors, 13th-18th Century: A catalogue in progress.Digital Latin Medieval Manuscripts – a set of links.Description de l’Égypte, ou Recueil des observations ….Cult of Saints in Late Antiquity Database.Corpus Inscriptionum Latinarum (Arachne).Cambridge Ancient History (3rd edition) online.BHL Online Mss – Latin Saints' Lives – Bollandists.Ancient Christian Writers volumes online.How to enter Coptic unicode text when you don't know the alphabet.Daniel King on Severus Sebokht, “Letter to Basil of Cyprus” (ca.Roger Pearse on Severus Sebokht, “Letter to Basil of Cyprus” (ca.Petrus Crabbe (Pierre Crabbé) – first collector of all the church councils?.Some thoughts about the term “theotokos”, used for Mary the mother of the Lord.Severus Sebokht, “Letter to Basil of Cyprus” (ca.We may be grateful that this particular ancient practice is no longer present in the modern world. It is a commonplace of our day that “all religions are the same”, an opinion more frequently met with than examined.
It would be interesting to know whether other examples, perhaps mislabelled, are preserved in the museums of the West? The items were originally identified as “forceps”. Cult of Cybele / Attis.įrancis prints a restoration of the clamp, with hinge and screw:Īnd, interestingly, he is aware of another example, of a rather cruder kind, preserved in Switzerland, and gives this illustration:
Roman castration clamps Roman castration clamps. Here are a number of images from the internet, none especially good. One of the arms was broken and mended in antiquity, indicating hard usage. The item is perhaps 2-3rd century, and probably made in Rome or Italy. The heads protruding are those of the deities presiding over the eight days of the Roman week, four on either side, followed by the head of a bull, and ending in a lion head the heads at the top are perhaps Cybele and Attis, each on the head of a horse. The details are somewhat eye-watering, but the key point is that the clamps were used to prevent blood loss, and the actual cutting was done by a knife. This week I came across a 1926 article discussing how the items were used. A couple of years ago I mentioned the eunuch priests of Cybele here, together with a couple of illustrations of a set of ornate castration clamps, found in the River Thames in the 1840’s, and now, supposedly, in the British Museum.